Salvation from sin and access to God is available only through the work of Christ on the cross, given by God’s grace, mercy, and love, received solely by faith. Article Seven: Soteriology (Doctrine of Salvation) Without the direct intervention of God, they will live separated from God, die in their sins, and receive the condemnation that their sin deserves. They are dead in their sins and incapable of pleasing God. Therefore, all people are objects of wrath, sinners by nature and by choice. They disobeyed God and died, spiritually and physically. Article Six: Anthropology (Doctrine of Man)Īdam and Eve were both created in the image of God, Adam from the dust of the ground and Eve from his side. He fully indwells every true believer as a guarantee of his inheritance, guides and empowers them, interceding in accordance with the will of God. God the Spirit is sent to convict the world of sin, righteousness, and judgment. He will return to earth and ultimately every knee shall bow and every tongue confess that Jesus Christ is Lord. He was conceived by the Holy Spirit, born of the virgin Mary, lived a sinless life, died on the cross as the sacrifice for our sins, was physically raised from the dead as prophesied, ascended into heaven, and now sits at the right hand of God the Father, interceding for the saints as the sole mediator. God the Son is fully God and fully human, without confusion or mixture, the unique and only Son. All life is to be lived ultimately for his glory. He concerns himself mercifully in the affairs of his creation, hearing and answering prayers, saving from sin all who come to him through Jesus Christ. God the Father is an infinite, personal spirit, perfect in holiness, wisdom, power and love. God exists eternally in three persons-Father, Son, and Holy Spirit-equal in essence and divine perfection, all three uncreated, executing distinct but harmonious offices. There is one God, infinitely perfect, without change, creator of all yet not created, distinct from His creation yet everywhere present, perfectly balanced in all His attribute, omniscient over all time, wholly sovereign. While there are questions of meaning and application over which we may agree to disagree, there is nothing for which we are responsible to God in terms of our salvation and sanctification that is not expressed in Scripture, either in precept or principle.įrom these convictions flow the following articles of faith. The teachings of the Bible are sufficient for salvation and sanctification. Scripture is therefore the unique and supreme guide for all it affirms, including both belief and behavior. The sixty-six books of the Old and New Testament came from the very mouth of God and are without error in the originals. The above notation is also used in a few cases such as John 8 where NA and WH agree and SBL does not include the text.The Bible is the infallible word of God, the supreme rule for faith and practice. ** Major variant * Minor or spelling variant Where both the NA and SBL agree on a variant word or spelling, it replaces the Nestle along with the following notation: TR and RP are included for major variants not contained in the critical texts. The Nestle text itself has been marked if not contained in either NA or SBL texts. Only the last version from left to right to contain a given variant is noted.
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Words not contained in the Nestle text have been included with the following notation: Paragraph formatting has been adapted from Westcott and Hort, 1881. Scrivener, The New Testament in the Original Greek according to the Text followed in the Authorised Version (Cambridge: University Press, 1894).īase text and orthography is the Nestle 1904 Greek New testament, courtesy of: site/nestle1904/. Pierpont, The New Testament in the Original Greek: Byzantine Textform, 2005. 2: Introduction Appendix (Cambridge: Macmillan, 1881). Stuttgart: (Deutsche Bibelgesellschaft, 1993).īrooke Foss Westcott and Fenton John Anthony Hort, The New Testament in the Original Greek, vol. Holmes, Greek New Testament: SBL Edition. (British and Foreign Bible Society, 1904). Morphology in partnership with Helps BibleĮberhard Nestle, Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ. Strong's Tagging via Open Scriptures, David Troidl and Christopher Kimball Westminster Leningrad Codex text courtesy of Hebrew Transliteration Via Lockman Foundation for use of the NASB Exhaustive Concordance (Strong's).ĭavid Troidl and Christopher Kimball for use of the WLC with Strong's Tagging. We are grateful to those who have made this project possible:Ĭharles Van der Pool for use of the Apostolic Bible Polyglot Interlinear.